Our view of the world begins with our view of God. The way we think about God shapes the way we think about everything else, along with the way we act and respond to every circumstance. Because of this, we need to get our thoughts about God straight at the beginning of our journey. In other words, as we set out to tell the story of the Bible, we have to begin with God. He is the Author of the Bible and the hero of every story found in it, so we can’t even think about telling the story without starting with him (Bruno, Chris. The Whole Story of the Bible in 16 Verses (p. 17). Crossway. Kindle Edition.)

God possesses a chosen people with a divine purpose longing for a sacred place.

A Chosen People

Q: Who are these people?

A: They are an image-bearing, blended-family united by Jesus.

Image-Bearing (Genesis 1:26-31)

Then God said, “Let us make man in our image, after our likeness

Scripture tells us that God made man and women to resemble Him. This is a challenging concept to describe in a short period of time, but author Chris Bruno helpfully explains that this “most likely (means) that the image of God is bound up in both the characteristics and the relational tendencies that we share with God. Bruno, Chris. The Whole Story of the Bible in 16 Verses (p. 24). Crossway. Kindle Edition.”

Much of our image-bearing revolves around our divine purpose in which we will cover later. However, I want to make mention of an important aspect of our likeness towards God. Notice how the text references God saying “let us make man in our image.” God, whom we define as one, addresses Himself in the plural. This reference to the Trinity demonstrates a very important principle: God is a relational being. His very nature reveals a relational dynamic between the Father, Son, and the Spirit. I mention this because this relational God made us in His relational image. Thus, we were made to relate to God and with each other.

Relating to others becomes an extremely important responsibility as image-bearers of God. God not only wants us to relate to Him but also with our family. God created image-bearing people who would ultimately reside in a larger, blended-family.

Blended-Family (Genesis 12:1-3; Ephesians 2:11-12)

Now the Lord said to Abram… I will make of you a great nation

Without having the time to discuss fully what happens between creation and this moment with Abraham, let me summarize by six words: sin, Noah, flood, more sin, Abraham. Remember, God’s plan is to possess a chosen people. These chosen people will not only bear His image, now marred by sin but also will be a large family. God tells Abraham, I’m going to make you a great nation.

In Genesis 15 God visits Abraham again and says:

After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” ² But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” ³ And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” ⁴ And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.” ⁵ And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.”

This family, that God promises to Abraham becomes known as the nation of Israel. This physical line from Abraham includes Jesus. Why is this important? Because of the boundaries of this physical lineage, now through Jesus, extends to adopt those outside of Abraham’s physical seed. In Ephesians 2, Paul addresses non-Jewish Christians and reminds them of their heritage. Listen to Paul’s word in verses 11-12:

¹¹ Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— ¹² remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world

So, now we have Abraham’s seed inclusive of a lineage not directly related. How is this possible?  The family of Abraham becomes a blend-family Jesus Christ.

United by Jesus (Ephesians 2:13-22)

Paul tells us how these Gentiles are no longer outside of God’s family. In verse 13, Paul says “But now in Christ Jesus, you who once were far off have been brought near by the blood of Christ.”

In verse 19, Paul goes on to explain further the expansion of this blended-family:

¹⁹ So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, ²⁰ built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, ²¹ in whom the whole structure, being joined together, grows into a holy temple in the Lord. ²² In him you also are being built together into a dwelling place for God by the Spirit.

According to Paul, the line of Abraham through Jesus has become the household of God. This household, made up of one-body, includes jews and gentiles. We know this references the living part of this family today as the Church. What we see though, in the big picture, is that God has a chosen people: an image-bearing, blended-family united by Jesus.

Now that we’ve established God has a chosen people, we need to press further to understand the second component of God’s plan: a divine purpose

A Divine Purpose

Q: What is the divine purpose of these people?

A: To multiply the creation and the Kingdom of God

Multiply the creation (Genesis 1:26-31)

God creates man and woman (chosen people) in His image and then instructs them to have dominion over creation (divine purpose). The dominion which mankind possessed existed in physical expansion and intentional care over the earth. Consequently, this plan (and work) of God was good (Gen. 1:31). Let’s take a look at God’s purpose for His chosen-people to multiply creation.

Through Physical Expansion

²⁸ And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth

“When Adam and Eve were called to subdue the earth, they were called to expand the garden. But this was not just some ancient form of suburban sprawl. Instead, it was a command to expand the territory where God himself lived. In other words, as they had children and their children had children, they were charged with expanding the dominion where God dwelt with his people. Bruno, Chris. The Whole Story of the Bible in 16 Verses (p. 25). Crossway. Kindle Edition.”

Chew on this with me for a moment: God made you to possesses His characteristics and relational tendencies. When He created man and women, God desired for them to resemble Him.  “Just as earthly rulers [build statues] of themselves…as signs of their claims to dominion, so humans in the likeness of God are placed on earth as signs of God’s majesty and are called to maintain and carry out God’s claim to dominion on earth” (G. von Rad, “Vom Menschenbild des AT,” Jenni, E., & Westermann, C. (1997). Theological Lexicon of the Old Testament (p. 1084). Peabody, MA: Hendrickson Publishers)

We’ve all had the moment where our parents sat us down before a big event or moment in our life to address our behavior. The conversation begins with something like, “Son, don’t forget tonight that you’re a Thompson.” Why do they tell us this? Since you resemble their likeness both in name and composition, your parent expects you to behave in an acceptable manner.

In this case, Our Father who has made us bearing His image gives us specific instructions for His children: physical expansion. However, God adds more instruction relating to the behavior of His image-bearers. They are not only involved in physical expansion of the creation but also intentional care.

Intentional Care

and subdue it, and have dominion…

God tells His man to subdue creation to have dominion over it. Before we think we have a license do treat creation, however, we feel like listen to what author Chris Bruno has to say regarding this conversation: 

“It is crucial for us to connect this part of the commission to the image of God. Being made in God’s image meant that Adam and Eve were supposed to be his representatives on the earth. And since he is the sovereign King over all creation, his representatives rule on his behalf. So to exercise dominion over the earth does not mean that we use it and abuse it” (Bruno, Chris. The Whole Story of the Bible in 16 Verses (p. 26). Crossway. Kindle Edition). 

Bruno goes on to say:

“The command to have dominion meant that Adam and Eve were to rule the animals and the rest of the earth in the way that God himself would rule them. They were to care for them, to be good stewards of them, and to bring glory to God in the way they ruled over them.”

Recently, I had some friends ask me to look after their house for a couple days while they were out of town. Basically, they wanted me to make sure their cats were fed and their litter boxes were clean. Even though this was such a simple and small responsibility, I found myself taking extra care to make sure those cats had clean bathrooms and fresh water and food. I was extra careful to sweep up litter. I took careful measurement of the food. I washed out the water bowl every time. Why? My respect and love for my friends moved me to take special care of their loved possession.

Just like I took extra care of my friend’s cats, we should take intentional care of what God has given to us. As His representatives on this earth, we should reflect that type of care that He would give His creation if he were walking on this earth.

To continue discussing our divine purpose as God’s chosen people, we need to make an important leap together. When we looked at how God created His chosen people, we saw a physical family morph into a spiritual family through the work of Jesus. As a result, the divine purpose of God for His chosen people develops from the multiplication of the physical creation to the advancement or multiplication of the spiritual kingdom.

Multiply the Kingdom (Matthew 28:18-20; 2 Corinthians 5:20)

Jesus leaves His followers with a mission that relates to the expansion of His Kingdom. Matthew 28:18-20, Jesus gives the following commands: ¹⁸ And Jesus came and said to them, “All authority in heaven and on earth has been given to me. ¹⁹ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age

Even though the command now relates to spiritual realities, the premises remains the same: God expects His people to own their divine uprose of multiplication. Paul articulates this principle by calling God’s people ambassadors. In 1 Corinthians 5:20, Paul states, “²⁰ Therefore, we are ambassadors for Christ, God making his appeal through us.” Notice, as ambassadors, God makes His appeal to creation through us, His chosen people with a divine purpose to multiply His kingdom.

In speaking of God’s kingdom, we are now drawn to the final part of God’s plan: a sacred place. You see, God design was for His chosen people to live with a divine purpose in a sacred place. Even though sin disrupted the initial blueprints, we find that God still intends for us to long for that sacred place where we will dwell with him.

(Longing for) A Sacred Place

Q: What is this sacred place?

Q: A God-given home to dwell with Him and His family

The Garden (Genesis 1:26-31)

We find in Genesis 1 that the commands to multiply reference “the earth” generally. Yet, we find that God placed man and women in a special place initially called the Garden of Eden. Genesis 2:8 says “And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.” Eden represents a holy place where God’s chosen people possess their diving purpose and dwell joyfully.

Through the disobedience of Adam and Eve, sin enters the garden and God removes His chosen people. Ever since this moment, God’s chosen people have longed a sacred place to dwell once again with God.

The Promised Land (Genesis 12:1-3)

Interestingly, when God promises to multiply the physical lineage of Abraham, He also promises that Abraham’s seed would occupy a special land. God tells Abraham in Genesis 12 “Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.” This occupation of this promised land creates a large portion of the OT narrative. Even today, the occupancy of this land, generally speaking, causes great conflict.

God’s people on different occasions take possession of this land, but on account of their sins, this specific physical land is lost. Does this mean that God is not faithful to His chosen people? Not at all! Actually, I believe that physical promised land is just a forecast of an eternal city.

The Eternal City (Hebrews 11:8-15, 13:14; John 14:3; Revelation 21:1-4)

The book of Hebrews addresses the narrative of Abraham. In chapter 11, the author of Hebrews states ⁸ By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. ⁹ By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. ¹⁰ For he was looking forward to the city that has foundations, whose designer and builder is God.

¹¹ By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. ¹² Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. ¹³ These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. ¹⁴ For people who speak thus make it clear that they are seeking a homeland. ¹⁵ If they had been thinking of that land from which they had gone out, they would have had opportunity to return. ¹⁶ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

As God’s chosen people, we long for a better country, a heavenly one. Our hope is that God has prepared for us this enteral city. Jesus tells His disciples in John 14:3 “³ And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”

Through Jesus, we have a place prepared for us. In Revelation 21, we see a greater description of this enteral city:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. ² And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³ And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. ⁴ He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

This apex brings us full circle: God’s chosen people with a divine purpose dwelling in a sacred place. The Bible’s story is all about this! This is our hope; it’s our story. We know we are part of a story that God drew up and will complete.

So, now that we know the plan of God, the story of Scripture, how will that affect how we live now. Let me offer three things

1. Embrace your blended-family
2. Fulfill your divine-purpose
3. Prepare for your final destination

Over past 15 years, filmmaker Peter Jackson brought JRR Tolkien’s fantasy world to life before our very eyes. The stories of fictional hobbits named Bilbo and Frodo Baggins, amongst a plethora of otherworldly creatures, captivated the hearts and minds of audiences of all ages. The epic journeys told in the Hobbit and the Lord of the Rings Trilogy are truly fascinating. At the beginning of the Fellowship of the Ring, the first in the Lord of the Rings trilogy, the reader encounters Bilbo Baggins preparing to celebrate his 111 birthday. Bilbo’s old age, significant party preparations, previous journeys, all in combination with carrying the great Ring has taken their toll on Bilbo. Thus, he states, Why I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” When I recently read this, I had to pause for a moment.

Bilbo had summed up exactly how I feel in this descriptive statement: Why I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” Obviously, the circumstances that caused me to feel this way are different form this fictional character, but nonetheless, I entirely related to that feeling. Schooling, pastoring at Fourth, attempting to spend quality time with family, brought me to a state of feeling very thin, and stretched. Consequently, fears and anxieties abound. My focus is so on the immediate pressures and responsibilities that I’ve lost focus on God.

I’m not alone, though. We’ve all been there or for many of you, you are there. Job insecurities or frustrations. Illness and death with loved ones. Lack of financial security or overwhelming debt. General fears resulting from our turbulent world. Whatever it may be, we all know that feeling of being overwhelmed, tired, and depleted.

In Psalm 121, the psalmist identifies an overwhelming fear or insecurity in his life. He testifies of a repeated gaze to the mountains that seemingly pose a threatening evil or insecurity in his life. Depending on the translation you have, you’ll notice that v. 1 states either “I lift” or “I will lift” my eyes to the hills. This Hebrew verb is probably best expressed as a “repeated” look. Thus, the Psalmist describes repeatedly looking to these mountains and consequently, concludes with a pertinent question that applies to all of us: “Where does my help come from?” We’ve all been in situations where we’ve longed for and questioned the source of our help.

 Apparently, the mountains cause concern or consternation, thus he questions where his help will come from. This use of phrase “from where” provides an idea that is uniquely focused on origin or source. So, a possible translation to aid our understanding could be the following, “I repeatedly lift my eyes to the mountains—From what source will my help come?”

The Psalmist resolves his dilemma with an affirmation that the source of his help is in the Lord (v. 2a). The psalmist declares that his help is sourced in Yahweh. Just in case that statement did not bring enough assurance, he qualifies it by adding that Yahweh is the one “who made heaven and earth.” Since the source of help was the issue at stake, the Psalmist declares that maker of these mountains that fostered his anxiety or lack of stability is the source of his help.

Following this statement, there is a grammatical shift from 1st person to 2nd person. Whether the Psalmist is speaking to his audience or an audience is speaking to him, it is not completely sure. What is rather sure, though, is the message of the Psalmist: You’re safe with God

Psalm 121 provides two reasons why we are safe with God

We are safe with God because He supports us (3-4)

God supports us directly (3a)

This may sound obvious or possibly unnecessary, but God directly helps you. Notice the personal pronouns “v. 2—my; v. 3—your, you; v. 5—your, your, your; v. 7—you, your; v. 8— your, your.” God’s help is not distant nor abstract. It is completely accessible and concrete

God supports us carefully (3a)

Yahweh’s help has been noted earlier for its cosmic significance and value (maker of heaven and earth) and now it appears to be noted for its intimacy. The psalmist writes that Yahweh will not allow event the foot to be moved. There’s intimacy to this help that God is giving.

God supports us tirelessly (3b-4)

He is never drowsy

The believer has nothing to be concerned with since Yahweh never experiences weariness. “Not slumber” suggests the urgency of Yahweh’s protection and that he will not grow weary. God’s protective care never has a lapse.

Have you ever stayed up all night to work on a project or to deal with a responsibility? How did you feel the next day? Over the course of studying for my Mdiv, I had several sleepless nights. If I sat still the next day,  I would immediately start to drift. We’ve all seen it: the bobblehead syndrome.

He never sleeps

The use of “neither slumber nor sleep” emphasizes that God will never sleep. Also, sleep in contrast with slumber highlights our immediate need in conjunction with our longstanding need for protective care. Meaning, God is not merely concerned with just helping you in a particular moment (foot be moved). God is awake and on guard to help us at all times. This is exactly why we are safe with God.

So far, we’ve seen from Psalm 121 how we are safe with God since God supports us. He supports us directly, carefully, and tirelessly. Next, we encounter our second reason why we are safe with God: because He protects us.

We are safe with God because He protects us (5-8)

The psalmist now emphasizes another truth regarding God: He protects you. Verse 1 makes mention that God helps you but now the emphasis is actually describing the quality of God’s protection. After the psalmist names Yahweh the keeper of Israel, generally speaking, he again intimates the specific care of the keeper: God is the keeper of you, personally.

God protects us entirely (5b)

God is described as providing shade on the right hand of the believer. God’s protection is likened to a shade or shadow that provides coverage from that which harms

God protects us intimately (5b)

By saying that God is the shade on “your right hand,” the Psalmist suggests the nearness of God. Also, God’s right hand seems to be evident in saving acts (Ps. 91; 98; 108). This expression of nearness, seemingly a cultural idiom, is used throughout Scripture to represent nearness (James and John asking Jesus to be at his right hand; Jesus being at the Father’s right hand; Matthew 20:21; Luke 22:69; Psalm 110:1)

God protects us constantly (6)

As the psalmist just mentioned how Yahweh is a shade on our right hand, he now describes what this shade is protecting from. Yahweh’s shade provides a long-standing negation of the sun’s ability to strike the believer. The sun seems to be representing danger or harm as described by its ability to strike the believer. By stating the sun will not strike us by day nor the moon by night reveals that God’s protection covers all types of dangers at all times.

After my dad died, I felt very uncomfortable during the evening. As soon as the sun would set, I felt vulnerable. Without my Dad’s protection in our home, I felt very intimated by the threat of an intruder. However, if I open the night at a friend’s home, their presence accompanied by their parents, brought great relief to my fears. Why? the constant presence of my friends and their parents brought great comfort. 

God protects us thoughtfully (7a)

The care of Yahweh is yet reaffirmed but now this time in a slightly different nuance. The psalmist emphasizes that Yahweh’s care is repeated. By saying the Lord will keep you from all evil, the psalmist highlights the ongoing, repeated care of Yahweh, despite circumstances or difficulties. Yahweh protects believers from all sorts of evil. Particularly, this evil is understood as distress or adversity—It seems that this isn’t not necessarily connected to moral evil, but more trouble that would occur under the duress of the sun or moon. Also, this is not a protection from harm altogether but all sorts of different types of harm.

God protects us physically (7b)

Again the repeated care of Yahweh is mentioned in the use of the imperfect but now in reference to the life of the believer. “Life” should be seen as the physical life (Gen 9:5) of the believer. Even though it may be poetic/figurative, the Lord has promised not to allow the foot of the psalmist to be moved. Thus, it would keep in line to have another body analogy, and not necessarily the spiritual aspect of life.

God protects us eternally (8)

Just in case we may draw concern that God is only or merely concerned with our physical body, the use of the imperfect suggests a repeated care from Yahweh and now it is expressed with another idiom. This idiom (going out…coming in) seems to reference a duration of time where troubles could occur. Thus, Yahweh protects us in all times and places. This repeated care is again qualified wither another expression of time (this time…and forevermore). The care is experienced presently and knows no end. God’s care is truly exhaustive.

Conclusion

In the Fellowship of the Rings, Bilbo uses the power of the ring to escape from his present situation to leave all of his troubles behind. Bilbo longs to be like the Elves who sail away to the Grey Havens, leaving behind the troubles of this world. We don’t have that means as a legitimate option. Matter of fact God has ordained difficulties in our lives to produce in us a perfected completeness. So, it’s most likely that this morning was not a revelation of truths that now thoroughly convinced you to feel that you’re safe with God.

Yet, I think it would be fitting to conclude with how we daily remind ourselves that we are safe with God.

How can we be reassured of our safety with God?

Rest in Jesus (John 15:5-11)

⁵ I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. ⁶ If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. ⁷ If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. ⁸ By this my Father is glorified, that you bear much fruit and so prove to be my disciples. ⁹ As the Father has loved me, so have I loved you. Abide in my love. ¹⁰ If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. ¹¹ These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Rehearse the Gospel (2 Timothy 1:7)

For God gave us a spirit not of fear but of power and love and self-control

Remain in Prayer (2 Corinthians 12:7-10)

⁷ So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. ⁸ Three times I pleaded with the Lord about this, that it should leave me. ⁹ But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. ¹⁰ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Rely on the Church (2 Corinthians 1:3-4)

³ Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, ⁴ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

On three very specific occasions, I’ve wished I could eat more. I had friends growing up that had the ability to consume large quantities of food. I was never one of those guys. However, the three times that I’ve visited Brazilian steakhouses, I’ve tried my best to match my big-eating friends. Even though the bliss of having large quantities of meat brought right to my plate brought great joy, the longer this eating-binge lasted the less joy I had. You see, the greater in frequency I experienced the meat, the worse I felt.

From Psalm 34:8, David presents the complete opposite of my eating experience. David shares with us that the greater we experience God, the more we will enjoy Him. David demonstrates for us three, provoking reasons to experience God.

The Plan to Experience God

This simple verse starts off with two imperatives. David invokes two of our senses as means to experience God. David presents us with a physical metaphor to drive home a spiritual truth.

“Taste and See”

Before we explore the depths of these two words, we must consider David’s vantage point. The nature of these imperatives is inclusive. Depending on where you are in the south, you could express these imperatives like this: “Y’all taste and see this.” This plural, inclusive imperative suggests that the person giving the command is partaking of what he’s offering.

Growing up as an only child, I was not accustomed to sharing my food. As I grew up, when I went out to eat with friends or Megan, I not only didn’t want to share my food but also certainly did not want them to share their food with me. I was fine with my selection. My brother in law, Peter, is just the opposite. Anytime we’ve eaten together, he wants to share his food and have others share their food with him. If Peter has something that he thoroughly enjoys, he then strongly desires others to experience the goodness that he’s enjoying.

Just like my brother-in-law, Peter, wanted us to taste and see how good his food is, David wants us to taste and see how good God is.

These two verbs, although expressing different senses, convey very similar meanings. Essentially, these verbs describe perceiving or experiencing. To aid us in our understanding of these commands lets take a look at a NT example and an OT example.

New Testament Example

1 Peter 2:2-3 ² Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— ³ if indeed you have tasted that the Lord is good.

Peter uses a very vivid illustration to convey experiencing God. Like babies long for milk, Peter says we ought to long for God. However, this illustration demonstrates a very similar picture to what we’ve already seen in Psalm 34. Now, we will look at two OT examples to further expand our understanding of “Taste and See.”

Old Testament Examples

Proverbs 31:18 She perceives that her merchandise is profitable. Her lamp does not go out at night.

Interestingly the same word in Psalm 34 used to describe the taste is used to portray perceiving in Proverbs 31. Notice how she, the virtuous woman, is intimately aware of the value of her merchandise. Let’s also take a look at Isaiah 6:9 to address the sense of seeing

Isaiah 6:9 And he said, “Go, and say to this people: “ ‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’

Similarly, God relays to Isaiah the connection between seeing and perceiving. The people of Israel are described to hear but not understand and to see but not perceive. Whether it’s tasting or seeing, the end result is an intimate experience. Our challenge with the plan to experience God is not that we don’t understand what it means to taste and see but our actual experiencing God himself.

I asked this week on Facebook ways or moments people experience or have experienced God. The answers varied from dark, difficult moments to routines and daily practices. I don’t have the time to describe all the ways experiencing God is possible, yet, I want to direct you to a couple questions based on what we’ve covered

1. How often does a newborn baby cry for her mother’s milk?
2. What is the only thing that will satisfy that newborn baby?
3. How regularly and deeply are you experiencing God?

The greater we experience God the more we will enjoy Him. Since David invites us to taste and see God means that we can actually experience an intimate relationship with Him. Since Romans 11:36 tells us that “For from him and through him and to him are all things. To him be glory forever,” then we can experience and enjoy God through the objects and subjects He’s given us. The splash of the ocean on our faces and the words of Scripture are both means to tasting and seeing God. Our invitation to taste and see God provides our plan to experience God. However, David also demonstrates the product of experiencing God.

The Product of Experiencing God

David’s invitation to experience God is based both on His experience but even more so the product of experiencing. Notice David’s reflection: “The Lord is good”

What moved David to say the God is good?

Psalm 34:4-7 ⁴ I sought the Lord, and he answered me and delivered me from all my fears. ⁵ Those who look to him are radiant, and their faces shall never be ashamed. ⁶ This poor man cried, and the Lord heard him and saved him out of all his troubles.⁷ The angel of the Lord encamps around those who fear him, and delivers them.

There’s so much that could be said here in relationship to these verses. Notice these points:

• David calls out to God and what does God do? Answer
• David longs for God to protect Him and what does God do? Delivers and saves him.

That’s why David summarizes his concept of God’s goodness in this manner:

Psalm 100:5 For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

Essentially, David’s plan to experience God is entirely based on the product of experiencing God. You see, David wants you to greatly experience God so that you will only enjoy Him more.

I have very fond memories of giving my kids tastes of certain foods for the first time. When they would react to lemons in particular always brought me to tears laughing. When I would try to give them more, they would turn away. However, I also fondly remember when we gave Nolan ice cream. He responded with a strong desire for more because how good is experience was.You see the greater we experience God the more we will enjoy him. The more Nolan was given Ice cream the more He desired it. David’s plan to experience God directly connects to the product of experience God. Yet, David leaves us with another provoking reason to enjoy God: The promise for experiencing God.

The promise for experiencing God

“Blessed is the man who takes refuge in him!”

David’s promise highlights a result and an action. First, David calls this person “blessed.” “Blessed refers overwhelmingly to the distinctive religious joy which accrues to man from his share in the salvation of the kingdom of God”^[1] Notice these two examples that broaden our idea of being “blessed.

Deuteronomy 33:29 Happy are you, O Israel! Who is like you, a people saved by the Lord, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread upon their backs.” Israel is blessed or “happy” due to God’s work on their behalf.

Now, notice how “blessed” is described in Romans 4.

Romans 4:1-8 What then shall we say was gained by Abraham, our forefather according to the flesh? ² For if Abraham was justified by works, he has something to boast about, but not before God. ³ For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” ⁴ Now to the one who works, his wages are not counted as a gift but as his due. ⁵ And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, ⁶ just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: ⁷ Blessed are those whose lawless deeds are forgiven, and whose sins are covered; ⁸ blessed is the man against whom the Lord will not count his sin.”

In this case, albeit different, blessedness is connected to God’s salvation. However, this experience of salvation is not from physical enemies but sinful actions. So, what we are seeing here is that blessedness, whether in the OT or NT, is in direct relationship to the work of God as it pertains to our physical and spiritual deliverance. To no one’s surprise then, look at what David describes is the action that leads to this blessedness: “…the man who takes refuge in him!”

Look at these OT examples of taking refuge:

1 Samuel 20:5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening

Psalm 61:5 Let me dwell in your tent forever! Let me take refuge under the shelter of your wings!

These examples demonstrate the physical and spiritual nature of refuge. The New Testament likens “hope” to the idea of “taking refuge.” This means when the Psalmist conveys his desire to “take refuge” under the shelter of God’s wings, he’s expressing a hope or a desire that God will take care of him. Follow me to Titus 2 to see how Paul expresses what “taking refuge” looks like for us today

Titus 2:13-14 ¹³ waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, ¹⁴ who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Remember, Blessed refers overwhelmingly to the distinctive religious joy which accrues to man from his share in the salvation of the kingdom of God. What we find here, as the promise for experiencing God, is that we will ultimately and completely be saved. So, what we are attempting to taste and see now, we will get to experience for all eternity.

Conclusion

When I would go out to eat at those Brazilian steakhouses, my main disappointment was my inability to enjoy more of what I greatly experienced. This verse shows us that the greater we experience God the more we will enjoy Him. His plan (taste and see), product (His goodness), and promise (eternal presence) guarantee that we can enjoy God forever.

^[1] Jenni, E., & Westermann, C. (1997). Theological lexicon of the Old Testament (p. 197). Peabody, MA: Hendrickson Publishers.

 

I love Thanksgiving. I love Thanksgiving especially for how well Megan (my wife) prepares the food. Her ability to create a masterpiece every year astonishes me. Weeks before the meal, when Meg starts to prepare her menu, I can almost smell and taste the what she’ll prepare. As the day approaches and the groceries start pouring in, I feel the anticipation building in me to enjoy the feast. When that day arrives, I take precautions to bring my delight to its fullest.

First, I confirm the exact time of the meal. Whether the meal is at noon, 2, or 4 could completely alter the schedule. Secondly, I eat light and often in the morning. I want to get my metabolism going but definitely not overdo it. Finally, I strategically deprive myself of any food at least 2 hours prior until it’s time to eat. I want to enjoy that food to its fullest. The tender turkey, the spices in the gravy, the cornbread stuffing, the pumpkin pie, and the apple crisp bring delight to me if you cannot already tell.

These precautionary steps are all part of a process to bring my delight to it’s fullest. Since this special meal is only one day I year, I certainly don’t want to spoil it by eating something that could rob my delight. In Psalm 63, David depicts three ways to experience delight in God. He knows how amazing delighting in God is and through his personal reflections, shares how he goes about enjoying His God.

Before I go any further, I think it’s best that I create a level ground on what I mean by “delight.” Delight, according to Merriam-Webster is “a high degree of gratification or pleasure.” I believe understanding what delight is does not present us with a challenge. I also believe that what we delight in reveals a lot about us. So, answer this question for me: what do you delight in? My guess is that you thought of some object (car, collectibles, games, coffee) or hobby (sports, woodworking, antique shopping, photography, music, etc.). I think we naturally find so much delight in these objects or pursuits because we see them as entirely for our enjoyment. I’m sure if we were pressed, we’d acknowledge our delight in our spouses or our children, but on account of the work associated with those individuals, our concept of delight can be tainted.

Let’s hit the brakes for a moment, though. Unfortunately, I don’t have time to unpack fully the subject of delight, however, I want to make a couple statements.

First, I believe our senses reveal God’s intention for us not only to interact with His creation but also to delight in it. Think about the delight that comes from enjoying the taste of perfectly crisp apple, the sight of the sunset over the gulf, the touch of warm sweatshirt on a cold day, the smell of the ocean, and the sounds of bird’s singing. We identify this today through the statement All the Feels.

Secondly, even though God created us to enjoy objects of creation, He made us in His image to enjoy subjects of creation even more. God created Eve to complete Adam. Even though Adam had all of the objects of creation all to himself for enjoyment, Adam needed Eve to find greater delight.

Finally, and even more telling, those sensory capabilities are tools for us to delight in God. The Westminster Shorter Catechism begins with this question: What is the chief end of man? The answer is very intriguing. The statement provides this answer: Man’s chief end is to glorify God and to enjoy him forever. I find this supporting text very enlightening from Psalm 16:5-11

⁵  The Lord is my chosen portion and my cup; you hold my lot.

⁶    The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.

⁷    I bless the Lord who gives me counsel; in the night also my heart instructs me.

⁸    I have set the Lord always before me; because he is at my right hand, I shall not be shaken.

⁹    Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.

¹⁰    For you will not abandon my soul to Sheol, or let your holy one see corruption.

¹¹    You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

David expresses his admiration for God and then declares that in God’s presence there is “fullness of joy” and “pleasures forevermore.” As mentioned, I don’t have the time to address this subject like I want to, but consider this: we were created to delight in a delight-able God.

 Now that we have a better concept of delight, let’s explore together three ways to experience delight in God.

We experience delight through seeking God (1-2)

David begins this Psalm with a very intimate affirmation coming out of a challenging time in his life. David is fleeing his conspiring son, Absalom. David waits in the wilderness outside of his home with thousands of his servants. David not only feels the weight of his people but also experiences the difficulty of living in such harsh conditions.

When we experience difficulties, we normally question God if not find fault with Him. Instead of looking at these difficulties as opportunities to grow (James 1:2), we doubt God, question His motives, and even turn away from Him. Thankfully, David displays for us an appropriate response: “God, You are my God! Earnestly I seek You.” David’s personal affirmation demonstrates for us our first point: we experience delight through seeking God. David expresses his intention and resolves to seek God. But why?

We seek God based on our needs (1)

From David’s depiction, we seek God based on our needs. Specifically, David identifies how his soul—portraying inner longing—thirsts for God. Then David follows that statement with how his body—representing physical needs—yearns for God as well. To further emphasize the depth of his longing, he alludes to his context—in a dry land, that is exhausted without water. This description both describes why David is thirsty and highlights the intensity of his thirst.

We’ve all experienced situations of hunger or thirst, where we desperately crave food and water. Yet, how desperate are we to experience delight in God? David’s stay in the wilderness brings these realities to new heights. Maybe our lack of longing for God is either that we’ve truly experienced how good He is or that we’ve never felt the need to seek. David seeks God based not only on his needs but also God’s capabilities. Notice verse 2…

We seek God based on His capabilities (2)

David connects his activity of seeking through the use of “so.” His seeking is based on God’s capabilities. David expresses that He’s gone to the sanctuary—place of corporate worship—to see, firsthand, God’s power and glory.

• God’s power: Psalm 93:1 The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; hit shall never be moved. God’s power has the ability to establish the world!
• God’s glory: Psalm 26:8 O LORD, I love the habitation of your house and the place where your glory dwells. God reveals Himself to His people through His glory.

God’s power and presences motivate David to seek for delight. David is fully convinced at the capabilities of God and, thus, David commits himself to seek God earnestly, repeatedly.

This convicts me. When was the last time you came to one of our gatherings longing to see the power and to experience the presence of God? There is something special when God’s people gather in His name: His presence (Matt. 18). What would happen to us collectively and individually if we sought to experience God’s power and His presence in our lives? David demonstrates to us that, first, we experience delight through seeking God. Secondly, we find that we experience delight through praising God

We experience delight through praising God (3-5)

 Sam Storms, in an article on Desiring God, references how we delight in God through praise. (https://www.desiringgod.org/articles/praise-the-consummation-of-joy). Storms makes the point that “We can’t help but praise and rejoice in what we most enjoy. The enjoyment itself is stunted and hindered if it is never expressed in joyful celebration.” He then goes on to quote C.S. Lewis to further his point. Lewis says…

“I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with.”

Our praise for God is not empty. David specifically address two reasons why we praise God: His love and His provision

We praise God on account of His love (3-4)

David declares that “on the account of (because) God’s steadfast love is better than life, my lips will praise you, So I will bless you as long as I live; in your name, I will lift up my hands.” David is motivated to praise God with entire being as long as he’s able because God’s love is that good. I have to ask us this question again, what are you delighting in like this? What gets you really excited? What moves you so much that you are willing to praise something with your body for as long as you are able?

Notice how David addresses God’s “steadfast” love. This is the love that highlights God’s covenantal faithfulness to His people. We find this type of love in Isaiah 63:7 “I will recount the steadfast love of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love” and Romans 8: 35-39 ^“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”  No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

This amazing love moves David to praise. David’s praise is a means of delighting in God.To no surprise, David finds another reason to praise God: on account of God’s provision

We praise God on account of His provision (5)

David then states “My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips.” David, even though in a very difficult situation, is confident that God will provide him with an amazing feast. David’s confidence in God’s future provision once again leads him to praise God with “joyful lips.” What David demonstrates for us is that same type of joy we experienced at the provision but David’s praise is in advance. David is so confident in God’s provision that He praises Him in advance.

 

What situation in your life is causing you to doubt God’s provision, robbing you of praise? Are you experiencing health issues? Marital struggles? Financial issues? Difficulties at work? Family conflicts? What situation is clouding your ability to praise God? Whatever it is, be encouraged by the faithful love and abundant provision of God.

So far, we’ve witnessed two ways to experience delight in God: seeking God and praising God. Finally, David demonstrates a third way to delight in God—the act of remembering.

We experience delight through remembering God (6-8)

We remember God for what He has done

David describes another way of delight in God: through remembering what God has done. The concept of remembering or better, recalling, describes an aspect of worship. Notice Psalm 77:11 “I will remember the deeds of the LORD; yes, I will remember your wonders of old.” David conveys that when goes to bed, instead of worrying or bickering with God, he chooses to remember what God has done. Specifically, “God has been his help.” Not only has God been a help for David, He’s also been a place of refuge—“in the shadow of your wings”

When I was a kid, I truly believed covering my head with a blanket protected me from any evil. If I heard anything at night, I would quickly cover my head and feel the comfort and safety of my blanket. Just like I found comfort from my blanket, David finds that comfort in closeness to God. You can picture how a bird or a hen provides safety and comfort in the extending of her wring to cover her children. God offers that to us.

David recalls what God has done but David also recalls what God is currently doing.

We remember God for what He is doing

David concludes his thoughts on delight by affirming what God is currently doing. David reveals how “My soul clings to you; your right hand upholds me.” So, not only has God provided protection and comfort, God is currently keeping us in His care. David expresses that all this remembering provokes Him to cling to God. Then David further emphasizes how he can “cling” so closely to God—God is actually upholding him. What’s significant about this “upholding” is how intimately God cares for us. This word is also used to describe how close God is to His Son. Isaiah 42:1 “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.

Even though David’s description of delight is exemplary, what he is experiencing is available to us. Jesus promises His personal presence with us wherever we go (Matthew 28:18-20) and especially in our gatherings (Matthew 18:20). Jesus has promised to prepare a place for us with His father (John 15) and Paul reveals God’s intention to show us His immeasurable riches for all eternity. God promises that there’s no temptation too difficult for us and that even in our weaknesses He is strong. So, when we are faced with difficulties, will we focus on the pain or delight in the provision of God?

We began with a reflection on delighting in a meal. To delight even in a simple meal, steps were necessary to ensure successes. If we are going to experience delight in God, we must seek, praise, and remember him.

Vision—Our “Why”

Beginning in Oldsmar, we have a biblical vision to create celestial cities by living in contagious community. This vision, we believe, flows from the story of Scripture.  The grand narrative of Scripture is that God is creating a new people to live with a new purpose as they participate in the development of a new, heavenly place to enjoy God for all eternity. We could say that there’s a King, building a kingdom, involving His Kingdom-Citizens.

Mission—Our “What”

We Exist to Reach Every Street with the Good News of Jesus Christ. Matthew 28:18-20 states “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Jesus instructs that through the means of identification (baptism) and instruction (teaching), God’s mission would be fulfilled. Also, since we are new creations, Paul identifies us as ambassadors: a” diplomatic official of the highest rank, sent by one sovereign to another state as its resident representative.” We are heavenly-resident representatives where we live, work, and play. Our lives ought to represent all the riches that God has to offer His followers.

Strategy—Our “How”

• Gather: A Priority
• Grow: An Expectation
• Go: A Lifestyle

Based upon a model (Acts 20:7) and a mandate (Hebrews 10:24-25), we maintain a priority of gathering together. Our gatherings provide opportunities to develop relationships while participating in corporate worship. The rhythm of these weekly gatherings encourages both accountability and participation.  Our priority of gathering naturally leads to a to our expectation of growth. When the gospel works to produce spiritual growth, believers should naturally work together “to bring about the obedience of faith for the sake of his name among all the nations” (Romans 1:5). Growth like this is clearly referenced in Acts. We find in Acts 6:7 that “the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” Our gathering around the gospel and our growing in the gospel should result in our going with the gospel to reach people where we live, work, and play. Our “going’ is not driven by programs but evidenced in our lifestyle as an ambassador (2 Corinthians 5:21).

Values—Our “Who”

Our values represent a person who is living our mission. We desire to represent to those around us the change that God is creating within.

Authenticity. 2 Corinthians 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Our new creation represents the truest form of authenticity: being re-made in the likeness of God. Paul also instructs us “to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness (Ephesians 4:22-24). As a result, we will we reach our truest form of authenticity. This process should not diminish the personalities and preferences that God made us with but should only refine and enhance us to bear the image of God in the way He originally intended.

Intentionality. Paul tells us that “the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works (Titus 2:11-14). Jesus, the one died on the cross to make us His, expects us to prepare for His return. Paul calls the appearing of Jesus our “blessed hope.” In anticipation of this blessed hope, we prepare intentionally to meet Him.

Generosity. When we speak of generosity, we often exclusively refer to money. Yet, our value of generosity goes so much beyond our finances. Let’s look at the instruction where Paul reminds to follow the example of Jesus in Philippians 2:5-7. Paul tells us to “have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.” Jesus possessed the qualities and traits that demanded all men to worship Him. Yet, He chose to take the form of a man to serve others more “significantly” than Himself. Jesus humbled himself so we could be exalted. Jesus is generosity personified.

Tenacity.When we realize that we are on this earth for a purpose, that purpose should change our perspective. “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:24-27). Paul uses the tenacity of an athlete physically to demonstrate how we ought to live spiritually. We are not to run “aimlessly” but “under control” They type of personal sacrifice needed for this living requires our tenacity—an unrelenting commitment to pursuing God. We cannot forget that any tenacity we demonstrate flows from what God has already begun in us—“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:6). Our tenacity flows from what God is doing in us and not from what we can do for God.

Measurements—Our “When”

We are prayerfully dreaming that over the next 10 years, we would reach 500 streets, baptize 300 believers, and add 1000 members in the “Bay Cities.”

The “Bay Cities” are all within a 5-mile radius of our hub in Oldsmar. When you start to add up the number of streets within this 5-mile radius, the number of streets soars to over 6,000 and the population nears 160,000. Obviously and thankfully, we are not alone in this endeavor. Yet, to stay on mission, we cannot take this daunting task lightly. So, for our God-sized dream to exist as a reality, we need the following measurements:

Full Houses. “Full Houses” represents the reaching of our streets. The goal of 500 streets reached in our 10-year dream essentially means we need to reach 50 streets each year. As we understand how we “reach” (B.L.E.S.S.), then the idea of full houses seems very natural. For those people, whom we prayed for, listened to, ate with, served, and shared our story, we will most definitely have them in our homes and a part of our groups.

Big Splashes “Big Splashes” represents the baptizing of new believers. The intentional and tenacious reaching of our streets will most naturally lead to new disciples. As we previously looked at the expectation for growth, we can trust that the powerful gospel that changed us can change others.

New Shoes. “New Shoes” represents the addition of new members. New members are critical to reaching our goals since these members embrace our mission and embody our values. Ultimately, we believe to attain these goals, many of the members we added, will be sent. They would be sent to start new churches in the Bay Cities to collaboratively realize the 10-year dream.

 

Biblical Values: Who We Are

For us to fulfill our mission of reaching every street with the good news of Jesus, our core values must shape who we are. Even though these core values can stand alone, we believe that they also work together to create a dynamic difference. Understanding and embracing authenticity, intentionality, generosity, and tenacity will be the key to transformation in the Tampa Bay area.

Authenticity

Living authentically is a trait in our culture that is highly praised but I believe, unfortunately, severely misunderstood. What’s praised in our culture is a type of authenticity that merely reflects one’s preferences yet has nothing to do with what’s actually true. For instance, we often confuse sincerity with authenticity. Like when Kyrie Irving, a famous NBA player, stated last year that he believed the earth was flat instead of round. Obviously, the vast majority of commentators laughed at such a statement, calling out his ridiculousness. However, others praised his “authenticity” for making public a controversial belief. If we allow for someone’s false revelation to go unchallenged, however sincere they may be, we diminish both the truth and the idea of authenticity. Even though our first value suggests that we live true to ourselves, for a believer, our true-self is found in Jesus Christ. Paul says in 2 Corinthians 5:17 “Therefore, if anyone is in Christ, he
is a new creation. The old has passed away; behold, the new has come.”

So, if you by faith have confessed Jesus as your Lord and Savior, Scripture identifies you as a “new creation.” Paul makes it explicitly clear that what used to be true of you has “passed away.” Since we haven’t experienced any immediate physical changes, Paul must be referring to our inner person, what we often refer to as our “heart.” Also, this new creation represents the truest form of authenticity: being re-made in the likeness of God. Paul also instructs us “to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness (Ephesians 4:22-24).

So, here are a few ways to live an authentic lifestyle:
1. Take whatever represents your “old self” and get rid of it
2. Take time to be with God and His people
3. Take action to apply what you’ve learned through being with God and His people.
4. Repeat

As a result, we will we reach our truest form of authenticity. This process should not diminish the personalities and preferences that God made us with but should only refine and enhance us to bear the image of God in the way He originally intended.

Intentionality

Paul tells us that “the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works (Titus 2:11-14).

We find from this passage how Paul expects the grace of God to transform how we live. Grace, then, trains us to do the following:

• Fight against desires and actions that would hurt our relationship with God and His people
• Decide to live with purpose and discipline to foster godliness.

We call this type of living, here at Bay Cities, intentionality. Otherwise, we are subject to a lifestyle of impulse, responding to what feels or seems good in the moment. For example, I find spending quality, undistracted time with God challenging unless I get up early in the morning. Waking up early in the morning takes intentionality. I need to get my act together the night before if I’m going to make this a reality. So what do I do: I get my coffee ready, set out what I need for breakfast, iron my clothes, set out my Bible on the table, set my alarm for when I need to get up, set my other alarms for when I need to get up, and then pray I get up. If I don’t follow this routine, most likely for me, I will not get up and spend time with God. Why do I do this? Because God is worth it!

Let’s look again at our text: 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works (Titus 2:11-14).

Jesus, the one died on the cross to make us His, expects us to prepare for His return. Paul calls the appearing of Jesus our “blessed hope.” In anticipation of this blessed hope, we prepare intentionally to meet Him. We completely understand this concept in our culture. Imagine, for a moment,  about how a girl prepares for prom or a woman preparing for a wedding. These women take great measures to prepare for these occasions: special dresses, shoes, jewelry, makeup, and even someone else doing your hair. Why? The greater the occasion, the greater the preparation.
Now, consider this: we are preparing to meet Jesus. One day you will stand before God. Are you ready for that moment? Outside of God’s grace instilling intentionality in us, there’s no way we are ready for that moment.

Generosity

Our value of generosity is demonstrated in any and every aspect of our lives—our time, our talents, and our treasures.

When we speak of generosity, we often exclusively refer to money. Yet, our value of generosity goes so much beyond our finances. Let’s look at the instruction of Paul and the example of Jesus.

Consider the instruction of Paul:
“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:3-4)

Paul states clearly that none of our actions or thoughts should come out of selfish ambition. Instead, we must look to others and consider them—their needs, thoughts, and emotions—more significant than ourselves. This is radical and counter-cultural. Our culture champions individuality and honors those who are winners, even at all costs. The type of person who genuinely seeks the benefit of others receives little to no glory. My response to this is “who even does this?!” Well, we find out in the next two verses in the example of Jesus

Consider the example of Jesus:
Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men” (Philippians 2:5-7).

Jesus possessed the qualities and traits that demanded all men to worship Him. Yet, He chose to take the form of a man to serve others more “significantly” than Himself. Jesus humbled himself so we could be exalted. Jesus is generosity personified.Paul calls us to possess the “mind of Jesus.” This mindset looks at other’s needs and then moves to action. This mindset considers others better and then demonstrates tangibly. This mindset gives up preferences and then gladly adjusts to others.

Our authenticity and our intentionality will only fuel our generosity. We will be the type of person who has prepared to demonstrate the love of God to others. Otherwise, our generosity becomes impulsive and self-promoting. Our final value is tenacity. This value can be seen as the glue that keeps the other values together.

Tenacity

When we realize that we are on this earth for a purpose and that purpose changes our perspective.

Over the past four weeks, we’ve discussed our identity, our vision, mission, and our strategy. These biblical purposes demand us to live in a specific manner. Hence, we are discussing our values—“who” we are. Without these values, we don’t gather, grow, and go. Without gathering, growing, and going, we don’t reach every street with the good news of Jesus Christ. Without reaching every street with the good news of Jesus Christ, our dream of a celestial city living in contagious community remains non-existent.

Listen to how Paul describes this tenacity:
“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not
run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:24-27).

Paul uses the tenacity of an athlete physically to demonstrate how we ought to live spiritually. We are not to run “aimlessly” but “under control” They type of personal sacrifice needed for this living requires our tenacity—an unrelenting commitment to pursuing God. However, we cannot forget that any tenacity we demonstrate flows from what God has already begun in us—“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:6). Our tenacity flows from what God is doing in us and not from what we can do for God.

I’ve got amazing news for you. God lives within you and has given you the ability to live like Him in every aspect of your life. What would the neighborhoods and workplaces look like if we started living like God? The presence of God in the person of Jesus radically changed the course of human history. Yet, Jesus said to His follower it would be better for them if He left the earth since the Spirit would come and dwell with them. Now, the followers of Jesus, know as Christians, have the presence of God with them wherever they go. Just think about the possibilities! The presence and power of God can impact every street on this earth.

 

Gather :: Grow :: Go

Our mission expects our members to reach every street with the good news of Jesus Christ. However, if  the path or plan to accomplish this mission isn’t clear, frustration is soon to follow. We’ve talked about accomplishing some serious things these past two weeks. To accomplish our vision and live out our mission, we must have biblical strategy to follow.

Gathering: A Priority

One of the best, most Biblical activities we do at Bay Cities Fellowship is gathering to worship. Every Sunday, we prioritize a time to gather for worship. In the Bible, gathering for worship is both modeled and mandated.

Model

On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight (Acts 20:7).

Notice the details of this description:

• First day of the week
• Gathered together (to break bread)
• Listening to Paul’s speech

Mandate

24 And let us consider how to stir up one another to love and
good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:24-25)

As you can see, the purpose for gathering even included encouraging each other for godly living. Our commitment to gather together is centered on this premise: we need each other. That may sound odd to you or make you feel uncomfortable, but please embrace this principle: we are better together.The first step in our biblical strategy is to gather together based on a model and a mandate. Secondly, our next strategy step is to grow, which is a biblical expectation.

Growing: An Expectation

As much as we believe in gathering, we believe that God expect us to grow as a church, both internally and exteranlly.

Internal Growth

In Ephesians 4, Paul shares an extended description of how the church should properly grow. Paul states:

11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Ephesians 4:11-16)

We find Paul’s teaching very helpful to describe how growth occurs:

1. God gives the Church leaders
2. Leaders prepare believers
3. Prepared believers build up each other

Notice how long this activity takes place: until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ. Also, look at the purpose for this growth: To mature believers and 
to avoid doctrinal error. When growth like this takes place, Paul provides a wonderful, cohesive picture of the Church: we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. 

As the individuals grow spiritually and are equipped for ministry, a natural outcome should occur: external growth.

External Growth

When we buy a plant, and properly water and feed it what’s the expected outcome? Growth. When you buy a puppy and you feed and take good care of it, what’s the expected outcome? Growth. When a local Church, made up of living, redeemed organisms live the way God expects us to, what’s the expected outcome? Growth.

When the gospel works to produce spiritual growth, believers should naturally work together “to bring about the obedience of faith for the sake of his name among all the nations” (Romans 1:5). Growth like this is clearly referenced in Acts. We find in Acts 6:7 that “the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.”

God’s eternal plan to save sinners should motivate the Church to share her faith. We have confidence that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). So, we pray for growth, internally and externally.

Our gathering and our growing work together to bring us to our final step. Our third strategy step is to go.

Going: A Lifestyle

To finish explaining our three-part strategy, we need to look further at what it means to “reach” every street. We want to provide some tangibility not only to help you understand what it means to “reach” every street but also to inspire participation. First, let me briefly address the idea of “going.”

The mission of God has always involved an aspect of going. God tells Abraham to go from where he lived to a new city of promise. God has Jesus go to earth, leaving His heavenly home, to fulfill the plan of salvation. Jesus tells His earthly disciples twice to go, once during His earthly ministry and then right before His ascension. However, as the plan of God is being fulfilled (Jerusalem to the ends of the world), what does “going” look like today? The “going” in Scripture was always a means to the end, not the main point. Today, our “going” has less to do with leaving our current places but more to do with owning our various spaces. Let me explain:

Blessed To Bless

In 2 Corinthians 5:20, Paul calls believers “ambassadors.” He states, “Therefore, we are ambassadors for Christ, God making his appeal through us.” Essentially, to “reach” means, “to leverage the gospel into people’s lives right where they live, work, and play.” We must recognize that “the church is wherever followers of Jesus are. People don’t go to church; they are the church. They don’t bring people to church; they bring the church to people. Thus, “life on mission is more intentional and more integrated. While the concerns of life (family, work, leisure) are pursued, they are part of a larger story being played out for the missionary. This story does not require around-the-world excursion to discover or to pursue” (Reggie McNeal, Missional Renaissance: Changing the Scorecard for the Church). 

This adjustment allows us to live in a way that we can naturally reach people right around us. As we understand that God uses us, as ambassadors, to reach others, then we will embrace our roles as missionaries sent to minister in our present context. When we do this, we live as if we are on a mission, namely, God’s.

Conclusion

Our strategy to reach every street, hopefully, is simple in both scope and process. These three steps–gather, grow, and go–work together and should feed off each other. To reach every street with the good news of Jesus Christ, we must follow our Biblical strategy. Would you commit today to gather, grow, and go with us at Bay Cities Fellowship?